HALL-MOODY 1926-27

Hall-Moody Faculty 1926/27 School year.

Top Row left to R:
H.K. GRANTHAM, Science and Physical Education
Alice DAVIES, English and Latin
H.C. COX, Bible
Onnie SKINNER, English
Marie COLLINS, Intermediate grades
Laura HATHAWAY, Elementary
Mrs. C. L. CANADY, Dean of Women

Middle
Martha WILLIFORD, English and French
R. P. PRESTON, Special Coach
R.E. ANTHONY, History
A. T. BARRETT, Education
Ann Mary ELLIS, Bursar
Mrs. GRANTHAM
Lovelace MATRON

Bottom
J. E. WOOD, Bible, History and Greek
Lois BOWDEN, upper grades
Musa L. HALL, music
W. J. DAVIES, Mathematics
Mrs. Mattie BURKE, Librarian
Mrs. Mary Ler TURNER, Matron, Dining Hall
Submitted by Deborah Johnson

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HALL-MOODY 1920-21

top row
C. G. TRUITT, Dean 1921- History
J. H. ANDERSON, Theology
W. J. DAVIES, Mathmatics
Mrs. Alice E. DAVIES, English

Miss Dilla PEARY, Commercial Subjects
A. T. BARRETT, Dean, Education
Miss Musa L. HALL, Music
Miss Jane P. McCulloch, Spanish, Expression

Mrs C. G. TRUITT, Dean of Girls
Miss Jimmie GOODRUM, Shorthand, Typing
Mrs. Stella MURRELL, Intermediate grades
Miss Lois BOWDEN, Grammar Grades

Mrs. Nora ERWIN, Matron, Dining Hall
Mrs. A. T. BARRETT, Primary Department
Mrs. Mattie BURKE, Librarian
Miss Annie Mae ELLIS, Stenogrpher, Secretary

Submitted by Deborah Johnson

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HALL-MOODY-Freshman Class

Hall-Moody Freshman Class 1916

back row
Jesse DANIEL
Jetta HARRIS
Ruth VIA
Dr. E. L. CARR – instructor
Porter FARMER
Louise SMALLEY
Lowell PARRISH

Middle row
Vernon KEATHLY
Sam JONES
Ora GRAY
L. H. HARDIN
Maudine COLLIER
Lucille STEPHENSON
Minnie GRANT
Lela HARRIS

front row
Hellen BATES
Dan THROGMARTIN
Jesse NOBLES
Newell SMITH
Jerry FRENCH
J. T. BRUNDAGE
Bert CROCKETT
Annes DAVIS

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HALL-MOODY-1926

Hall-Moody Institute – Students & Faculty 1926.

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Memories from the past….

Predictably rigid decorum was maintained at Hall-Moody. “Desent” dress was required and, as one 1907 almna recalls, “teachers did not allow any sweethearting in school.” Catalogs in the mid-twenties specified that “young men and young women are not allowed to waste time by constant association.”

During the Hall-Moody era there wer no paved roads into Martin, and until the twenties, Martin streets were gravel or cinder. In the last years of Hall-Moody Junior College, some of the main streets in Martin were paved.  Few if any students owned automobiles, and the few teachers, like Dr. Barrett, who had them, generally had what one alumnus calls “rattletraps.”  Even after Mechanic Street was extended up past Lovelace Hall, there was a big mudhole – between the present Home Economics building and the Woman’s gym – from which domoitory boys would routinely have to extricate motorist.  As late as the twenties, students often drove teams [of horses or mules] to school, parking them in the field across from the Administration building.  Those who didn’t take buggies or wagons often used the train to get in and out of Martin.  The Martin depot, where coaches let off returning students, was a weekend gathering spot.  

On a Sunday or Monday afternoon, one could walk down Mechanic Street, past homes still standing, passing the Baptist Church on the left and then the Martin Public School on the right, turn up Lindell as far as the Post Office (now the Library), see who was arring, then perhaps drop down by the Railroad Park, a $15,000 investment and the pride of Martin in the twenties, with its “splendid rest room for ladies and children.”   One 1907 alumna recalls getting home, but not often, by riding the caboose on a freight train to Sharon, TN.

The Academic Program

At first, given the limited course offerings, everybody at Hall-Moody Institute took more or less the same things, but the variously differentiated degrees — A.B., B.S., B,L., and L.I. — were awarded after 1904.  Most early students earned the A.B. or B.S.  Business graduates began to be recorded after 1903, as did recipients of diplomas in special areas such as Expression.  Expression and Oratory — like the language, classics, and Bible courses — were staples from the first.  As one catalog remarked, “The voice can be changed to better, deeper tones and it should be a pleasure to cultivate it.”

The academic program was boosted by Mr. Parker’s $1,000 gift in 1912 for library books.  By 1913 there were 4,000 “well-selected” volumes.  The 1915 catalog warned that the library was “not a place for social enjoyment or idle pastime, nor our laboratories for useless experiments.”

Promotional literature throughout Hall-Moody’s history, in fact, emphasizes the seriousness of academic pursuits — and the fruitful results that serious application brings.  The study of theology was thus offered to the minister to “help him to help himself and thereby help others.”  Studying music promised to lead the student “to be able to appreciate fully a part of heaven which God has put on earth.”  Band work was said to lead to “remarkable development of the chest and muscles of the neck and face” — and to be better for “weak chests” than athletics.  Art had practical significance in “architecture, manufactury, … home decoration.”  Particularly until World War One, Hall-Moody programs mirrored Baptist orthodoxy, the work ethic, and the lingering Emersonian belief in the capacity of ordinary people for self-improvement and transcendence.

In 1915-16 the Preparatory Program was sorted out from other courses of study, and received state accreditaion by requiring the 15 Carnegie units (10 prescribed, 5 elective) also mandatory in public high schools.  Four years of Latin was a standard feature.  The junior college curriculum after 1917-18,also standardized to lead to the associate degree, offered variety but emphasized basic courses.  Tuition was $25 a term in 1920.

The Hall Moody Faculty

“THE TEACHERS were in control,” says one 1911 Hall-Moody graduate.  Another alumnus, still disgruntled, recalls their “big ‘I’ little ‘you’ ” attitude (and says most came to Hall-Moody because “other schools wouldn’t have them”).  But many others remember teachers fondly:  Mrs. Burke, for her patience; Miss Hall for her “marvelous stories”; Dean Witherington for his singing in chapel; Miss Skinner for her “inspiring classes”; Miss McColloch for her “unique personality”; Mrs. Davies, who required and “exact” Latin pronunciation, for her “brilliance,” for her ability to inspire “a love for good literature”; Professor Robinson for his “wisdom and gentle nature”; and Mr. Barrett, the former New York Giant pitcher, for his “strange commingling of humor, philosophy, pathos, and good morals.”  One graduate remembers the spring night in 1910 when Mr. Robinson took his astronomy class up into the bell tower to watch Halley’s Comet.  Another says, “I can still hear Dr. W. J. Davies call the roll in his long drawn out manner.”

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HALL MOODY INSTITUTE

A Picture of Hall-Moody – UTM’S Parent Institution”
by Neil Graves

It was published in 1975 by The University of Tennessee National Alumni Association & The Spirit, The University of Tennessee at Martin.  It was distributed among the Hall-Moody reunion attendees at the 1975 Hall-Moody reunion as my grandmother attended that reunion and this booklet was among her keepsakes when she passed away – Submitted by Deborah Johnson.

The first building, as it appeared soon after construction.

PHOTOS below

Students and faculty 1926 with memories from the past.

Getting to School –Horse and buggy Demp STROUD and Lora McCALEB.

Freshman Class 1916 with names.

Faculty and Staff – 1920 – 1921 – with names.

Faculty and Staff 1926 – 1927 – with names.

Male Bookkeeper-Stenographer – with modern equipment of 1912.

Miss Musa HALL – Beloved music instructor – quite a lady!

Male Operetta Production -in their sailor suits – abt 1914/15.

Violin Students – about 1914. Paul BROOKS, Ray STUBBS, Demp STROUD.

First Hall-Moody Glee Club.

1916 Quartet.

Group of Students abt 1916.

Additional Photos from other Sources…

William J. DAVIS – Professor of Mathmatics.

Aaron Green CAMPBELL Class of 1909.

George C. ROWLETT – Class of 1909 – later actively in Hall-Moody progress.

Classmates on Postcard Aaron CAMPBELL, George ROWLETT, Alphus ADAMS & Arden BROOKS.

Classmates & Kinfolk Aaron G. CAMPBELL & George ROWLETT.

Arden BROOKS – Class of 1909

1909 Class Graduates with names.

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MARTIN, TENNESSEE

The Town of Martin, Tennessee

TRAINS – That’s what made Martin grow!

Old Photos & History

Panoramic VIEW of MARTIN RAILROAD TRACKS + some of downtown – outstanding!

Before there was UTM, there was HALL-MOODY INSTITUTE – a little Martin History early 1900’s.

The YELLOW FEVER EPIDEMIC of 1878 – Which started the Yellow Fever Cemetery in Martin.

ARTICLES on ANDREW SHEPHERD – The only railroad man left in Martin during the 1878 Yellow Fever Epidemic – he kept the trains moving – lots of early railroad history here.

Nashville, Chattanooga & St. Louis Railroad – TRAIN No.4 STANDING at MARTIN DEPOT -abt 1900.

The WILLIAMS HOTEL with Union Station Depot and lots of Railroad Tracks.

The UNION DEPOT – in later years.

BARBER SHOP1930’s.

The CHARLES LAMBERT TAYLOR – home on 400 Main Street.

Martin POSTCARD COLLECTION – The Shirt Factory, Dairy Queen and more.

MARTIN CONCERT BAND.

MARTIN DRY GOODS STORE.

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MARTIN RAILROAD TRACKS

City of Martin, Tennessee

Restored version of an old photo that was displayed in Richard Kelly’s Color Time Shoppe in Martin.  I believe the original belonged to Betty Wagoner (MHS Class of 1967),  who’s family last owned the Williams Hotel and a small diner near the railroad tracks.  Submitted by H. David Spikes – Martin High School class of 1968 
  

HOMECOMING 1941 – PUBLIC WELLS

The County Times – May 23, 1941.

Home Coming Day and Decoration Services at Public Well Church by Wes Jones.


Usually, an editor gives his reporter an assignment.  This time, our Public Well correspondent, M. A. Miles, has given your editor one — that of writing the homecoming and decoration services there last Sunday. 

It was an occasion of reverence and pleasure — tears in memory of departed loved ones and laughter of friends and relatives mingling together again.  Although a stranger, I could feel the bond of deep friendship and “auld acquaintance” which existed among those present.  Middle-aged men talked of the days when they went to school together just across the road from the church.  Grandmothers visited together and recalled the days when they were girls in the community.  Children romped down to the well, for a drink of water, just as several generations before them had pulled the bucket up with a rope.  Some came from other places to be “back home” again just for a day, to pay respect to those who have gone and visit with kin and friends. 

During the day, probably 500 people were there.  At both the morning and afternoon services, the church was filled with some standing outside.  And the program was worthy of the occasion and the large attendance.  J. A. Miles, one who has lived in the community for seventy years, presided at both meetings.

 After singing by the congregation and a special number by Mr. and Mrs. J. Q. Adams, the pastor, Rev. J. F. Powers, who has been preaching there for the past 18 years, introduced Rev. Daniel Lee Lawler, who delivered the morning sermon.  Rev. Lawler, or Dan to all his many friends, who read this article, recently graduated from Carson-Newman, and now lives at Moodyville, Tennessee.  He preached with deep feeling and sincerity, and was probably thinking of the years when he sat in the same church as a boy with loved ones who are sleeping in the nearby cemetery.  A local boy, preaching at his home church to his lifetime friends, would naturally preach from his heart. 

We stayed for dinner–naturally.  With such hospitality and such friendship, we couldn’t have gotten away if we had wanted–and after looking over the long tables of cold meats and chicken, sausage, salads, eggs, pies and cakes, who would want to?  Why try to elaborate on the dinner?  Most of you have attended these events and know what it means to stand in the shade of big trees and visit and eat until you can’t hold any more.  The only way for those who have never been privileged to enjoy one of these dinners, is to go to one and find out for themselves. 

We enjoyed a visit with Mr. and Mrs. J. T. Miles, and their fine family of four girls.  Mr. Miles, whose father presided, and who is a cousin of correspondent M. A. Miles, and probably many other Mileses there, is, as you know, the principal of the Martin Elementary school.  Did I see “JTM” carved on one of the benches?  Saw Olieon Rowlett, our neighbor barber here, with his wife, and boy.   Also Mrs. G. A. Hurt, our Route 1 correspondent.  Daughter, Bette, visited with high school students she knew.  Mr. C. C. Templeton, who was raised in that community (along with lots of other Templetons); told me that I owed the event a good write-up, the way I ate.  Mr. Templeton has never been a hungry newspaper editor. 

M. A. Miles has been superintendent of the Sunday School at that place for 33 years, and admitted it gave him a thrill to have one of his former boys deliver the homecoming sermon.  I was hoping someone would ask me “Are you one of the Jones boys?”  I sure had the answer this time.  I would have said, Yes, are you one of the Miles, Trevathan, Templeton or Adams boys?  But, as always, when you have a wise-crack answer, nobody gives you a chance to use it. 

Mr. Miles (M. A. to keep the Mileage straight) walked down with me to the well, where the name Public Well originated.  He said that over a hundred years ago, a group sank a well in the flat space there, and since it was a cooperative job, it was called “Public Well.”  Many buckets of water have been raised during that time.  Took a picture of Willie Gardner drinking from the bucket, which leaks and cools you both internally and externally at the same time.

Then a walk in the cool shade, admiring the pretty scenery, but wishing for a “Tum” or soda to get rid of that stuffy feeling, caused by overeating.   Saw Mrs. Geo. Walling, our Ralston correspondent.   A man made a whistle for Bob, and we had to keep “shushing” him, as he wanted to blow it all the time. 

The afternoon service was opened with a prayer by Pastor J. F. Powers.  Mr. and Mrs. J. Q. Adams (I learned that the J. Q. stands for John Quincy) sang a duet.  Charles T. Miles, the church Clerk, gave a brief history, saying that the church is 89 years old, being organized in 1852.  The first members worshipped in the old Grange building near the cemetery entrance, and then in a log house, which some of the older folks can remember.  The present building was erected in 1886.  D. M. Fleming was the Moderator and Archabald Rowlett, clerk of the first Church, which had a roll of 84 members, including negroes, known on the roll as Sarah the black woman and Isaac the black man.  Up to some years ago, it was known as Mt. Pleasant.  One of the early pastors, T. A. Waggener, according to the records, was paid $25 per year.  “Uncle” J. Q. Adams served as clerk from 1872 until 1893.  W. S. Miles served 14 years, and J. R. Peery a number of years.  The cemetery dates back to 1909 and now has 125 graves. 

The pastors since Bro. Fleming have been as follows:  T. P. Durham, J. H. Davis, Columbus Hall, T. H. Wright, P. L. Somers, T. A. Cole, W. F. Matheny, J. E. Miles, J. R. Clark, J. E. Glenn, H. W. Jackson, Lum H. Hall, A. A. Jones and J. F. Powers, since 1923.

J. A. Miles made a talk and then J. T. Miles sang, “Tell Mother I’ll Be There.”  Rev. Powers introduced the afternoon speaker, the Rev. Tom L. Roberts, pastor of the First Baptist Church of Martin, who preached an eloquent and forceful sermon.  Those who also attended the morning service really got a treat in hearing two fine sermons just a couple hours apart. 

After the afternoon services, a large number walked over to the beautiful cemetery and decorated the graves of their departed loved ones, who rest in peace, in the quiet of their community they loved. 

As I drove away from the scenic gathering place known as Public Well, and its hospitable, friendly people, two thoughts occurred to me.  These Sunday all-day community services are one of the great American institutions, bringing people closer together in a bond of friendship and mutual understanding and service.  I hope it never dies out, in this streamlined era when so many of our old customs are being discarded.  Then, I hate war, but freedom of worship examplified in services such as those must be preserved at any cost and regardless of any sacrifice.

Membership Roll, Public Well Baptist Church
J. Q. Adams, Buford Adams, John H. Adams, Mary Adams, Annie Adams, Neta Adams, Mary K. Adams, Mildred Adams, T. H. Brock, Merrell Brock, Walter Burnett, J. H. Brown, Pauline Burnett, Estelle Bradley, Nelle Batts, Delia Mai Brock, Mary, Hazel Bell, Charlie Carter, W. H. Coleman, Lenox Coleman, John Carlton, Halbert Carlton, Mary Carlton, Ima Carlton, Leuvenia Coleman, Edna Coleman, Margaret Crockett.

Harry Davis, Cordie Davidson, Lula Davis, Lee Am Davis, Ludie Erwin, Dora Emmons, Audry Fay Evans, Virgil Fields, Odell Grubb, Clarence Gardner, Russell Gardner, Mollie Grooms, Mary Grooms, Iva Grubb, Queen Gardner, Clarence Highfill, Dalton Highfill, Marvin Highfill, Bill Harper.

Hal Hurt, Jack Higgs, James Higgs, Willie Hurt, Mrs. Ada Hurt, Maxie Highfill, Annie Highfill, Thelma Highfill, Mary Higgs, Fannie Harper, Overn Holmes, Bera Hudgins, Bertha Henderson, O. C. Jones, Leona Jones, Bessie Jones, Mrs. Carl Kenney, Will  Kenney, Robert Lawler, Lenox Lawler, Zelma Lawler, James Lawler, Lora Lawler, J. A. McGehee, Charles T. Miles, Albert Miles, J. A. Miles, Mrs. J. A. Miles, B. F. Miles, Oliver Miles, J. G. Miles, Clyde Miles, W. T. Moore, Sr., Guy Moore, Robert Moore, Paul Moore.

Mary Miles, Ruth Miles, Ethel Miles, Carrie Miles, Alberta Miles, Charlene Miles, Sarah Miles, Emma McLain, Edith Moore, Douglas Morgan, Mrs. Sallie McGehee, Carrie Del McGehee, Buford Pleasant, Cecil Pleasant, Cora Pleasant, Elmie Pleasant, Gerry Phillips, Lamon Phillips, Charles D. Pair, Estha Pair, Dorothy Lee Pair, Lillian Rowlett, Willie Rowlett, Arvella Rowlett, Leroy Somers, J. A. Staulcup, Juddie Staulcup, Willard Stafford.

Rosa Stem, Lillie Somers, Rena Slaydon, John Thompson, May Thompson, George Templeton, Milburn Templeton, Jack Templeton, Charles M. Templeton, Clint Trevathan, Charles Trevathan, George Trevathan, Mildred Trevathan, Martha Sue Trevathan, Mary Louise Trevathan, Nancy Templeton, Mattie Templeton, Ora Templeton, Lula Templeton, Alice Taylor, Gladis Lee Taylor, Lizzie Vincent, C. R. Waggener, Flossie Wash, Ophelia Williams.
Submitted by Rebecca Holder

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PUBLIC WELLS COMMUNITY

Public Wells Community includes the well, Church and Cemetery

There has been a little confusion about whether it is Public Wells or Public Well.

Public Wells – Well from Pat Shepherd 

There were 3 hills in a triangle . On one was John Calvin McGehee’s old farm west of the church that he bought from Gardner in 1864. On the next hill and adjoining is my grandfather Daddy Joes – to the north I think . Then there is hill with the church on it and their well is at bottom of hill down from church.. Each hill above had a well from underground springs. The one at the church was a cistern that came to be known as the Public Well. On our farm,  later owned by George Mcgehee, nephew of my grandaddy. Joe is the one that filled up and put the ornamental cover on it to mark it. That spring and creek ran along 3 sides of our farm.I have lots of pictures of the old farm back when it was ours.  Next to my grandads farm was  Rev John A.Miles and Jinny who was Virginia Drummond. They were cousins and best friends of my grandparents. Cousin Jinny delivered my mom.  

Uncle Arthur McGehee was a minister and lived next to Uncle Jim(James) McGehee .Uncle Arthurs farm was first owned by Ellis’s.Uncle Jim’s son was George who bought our farm during depression. Next to Johnnie and Jinniy Miles was the Travanthans.  

There were 3 wells as I explained. Both the other 2 owned by My family and the one at the Church. Now originally all three were public in as much as John Calvin McGehee and also Daddy Joe allowed folks to come and use it to haul water for their cisterns. The one at the church built in 1852 was always public. When John died 1924 the person who bought his farm closed it to the public and when Daddy Joe lost the farm in the depression then George bought it and also closed that one to public. I am not sure when the iron sign at the church was put up, but the original name of the area was Public Wells and after later years was known as Public Well for the church well. Hope this clears up some of the controversy.  

PS Mom, 86 years old, says they called it Publc Wells and Well and it don’t matter as it’s all gone now anyway. Smile….Pat 

The first people in that area was Gardners and Carlsons.  Archie Rowlett came there in 1847 and later in 1849 he went back for his sister a widow Saluda Milles wife of James who died in 1849 in Caswell Co NC.My gr-grandmother Mary Susan Miles was 8 months old when they made the trip to Public Wells which was then Pleasant Hill I think.They changed the name when the church got built I think. The Crutchfields, Adams and Ellis’s and some others were there a little later but at about the same time. Submitted by Pat Shepherd.

NEWSPAPER ARTICLE – Homecoming 1941

PHOTOS of Public Wells Community

Pat’s Collection around PUBLIC WELLS.

Public Well/Wells BAPTIST CHURCH – stormy April 2003

PUBLIC WELLS CEMETERY

Old photo with many early CHURCH FAMILIES – Celebrating 150 years Missionary Baptist.

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