Transcribed by Pat Stubbs
May 27, 1954 - Reprinted
September 30, 1976
* CAL’S COLUMN *
Recently while we were in Carthage prowling through the old Smith County
records, we came across the account of the sale of the personal property of
Nathaniel Brittain, who died about the year 1805 or early in 1806. He was a resident of Goose Creek, as we
mentioned in last week's paper. He
lived either at the present Jim Tom Cunningham place or up the creek a half
mile further at the present George Burnley place. We are still undecided as to which farm was owned by Nathaniel
Brittain.
The record of the sale of the personal property of the late Mr. Brittain
was as follows:
"Widow Brittain, different articles, one trunk and looking glass
$13.00." We suppose that this
woman was the widow of Nathaniel Brittain.
"William Smith, one plow, $2.60." We have no idea as to who William Smith was, but would suppose
that he was most probably an early ancestor of Houston and Oscar Smith,
citizens at this time of Lafayette. We
suppose the plow he bought for $2.60 was the "bull-tongue"
variety. We have plowed with such a
plow many times. In stumpy, rooty
ground there never was a worse plow.
Then it was also a poor plow in hard ground, having a disposition to
"run around every hard place" in the field. This was long before the day of the modern turning plow, with its
steel beam and mould board that will "scour" or shed off the dirt in
almost any kind of soil. The first
turning plow with which we became "acquainted" was an old Bissell,
with a wooden beam or pulling piece.
This was the old hillside plow of 50 years ago. It would scour only in land that was clayey,
and would hardly ever "shed" any trash or corn stalks that caught
under the plow. One had to stop the
team and use his foot to remove such trash and stalks as had clogged the
plow. We recall that there were two or
three other kinds of plows in our community in our early boyhood. One of them was the "Wizard,"
which was a rather large "team killer." The "Syracuse" was another plow of a long time
ago. Some in referring to this plow called
it the "Scorrycuse," although it was one of the best early plows and
still is.
The land 146 years ago was good and it produced a good crop with but
little plowing. We suppose we should
pass from this item to another.
The items, with their purchaser and the price thereof are listed in
quotation marks. "Brice Martin,
stretchers, $1.60." We would
suppose that Brice Martin was most probably a son of William Martin and that he
probably lived at the present Cato or rather across the creek therefrom. Quite a number of Paynes and Martins, we
understand, are buried in a family cemetery there. Just what kind of stretches were meant, we have no way of
knowing. This was long before the
advent of wire fence that require stretchers for pulling it taut. We would suppose that most probably
something of the order of a double tree and single trees is meant. These were used to hitch a team to a wagon
or a sled or to something that was dragged on the ground.
"James Hibbetts, a cutting knife, $2.12 1/2." This doubtless referred to a large knife
that had a lever stretched to it and was used for cutting oats and other forms
of food. We saw many of these when the
writer was a boy. His father's sister,
Latitia, commonly called "Tishie," lost part of her fingers in an old
cutting knife about 85 year ago. She
was the mother of Howard, Billie, Albert,
Donoho and Wirt Wilburn, our first cousins. We used to look at the stubs of her fingers and as we were
exceeding bad to ask question, we learned nearly 60 years ago what had befallen
our Aunt "Tishie." The price
of the cutting knife 148 years ago was $2.12 1/2. What a headache for one who had to keep fractions of cents in
that distant day and time. This James
Hibbitts lived at the time of the sale of the present Carter Branch where he is
buried. He was an early member of the
County Court of his county.
"Jeremiah Taylor, two clevises, $1.25." This is the same party whose place of
residence was given in last week's paper as the present Taylor Branch just
above the present Hillsdale School. He
was an ancestor of Charlie Merryman and many others of the present day. The "clevis" was a very useful
devise and usually consisted of a piece of iron bent in the middle and with a
hole in either end through which the "clevis pin" passed. They were specially useful on the front end
of wooden-beamed plows, being fastened in what was called the
"buckhead" of the plow. Also
in other wood "pulling pieces," they were very useful. "Larprings" took the place of
"clevises" in some places.
"Edward Hatchet, one handsaw, $2.30." This is a family name that has disappeared
from this part of the world. In 1820 Elisha
Hatchet was between 26 and 45 years of age.
We find also the name of the above purchaser of the handsaw in the
census of 1820. He is listed as having
four males under ten, one from ten to 16 and himself as being 45 years old and
upward. Parish Hatchet was another head
of a family 134 years ago in Smith County.
Reference to James Hibetts has been made in the first part of this
article. It should be stated that he
was the owner of eight slaves and was rated as a very substantial planter. We did not know that handsaws were in use
148 years ago until we read of the sale.
We have heard of a man wearing a tie "as wide as a handsaw,"
but we had no idea that handsaws were in common use 150 years ago.
"Adam Sanderson, iron wedge, 80c." We have no idea as to who Adam Sanderson was, although a number
of Sandersons lived in the early part of the past century near Pleasant
Shade. An iron wedge was used to split
wood, rails and many other things. It
was also used with a crosscut saw to hold the sawing gash open so that the log
or tree would not "pinch."
Our father had iron wedges as far back as we can remember. He used then a wooden maul to drive the
wedge. Nothing ever hurt a boy's cold
hands any worse than the jar or roll of the old wood maul. Some boys of a half century ago, before they
learned what would happen, were persuaded to put their tongues against a very
cold iron wedge, the result being that the tongue "caught" on the
wedge and the skin on the tongue would be pulled off in the effort made by such
boys to rid themselves of a burden that would almost "pull their tongues
out by the roots." It is enough to
say that one lesson was sufficient for any country boy 50 years ago.
"Abraham Brittain, one curry comb, 40c." We had believed the curry comb was of a date
much later than 1806, but we were mistaken again. This family dearly loved horses and the old man himself was
"churched" for lending his mare to run in a course race, about five
years before his death. He was a deacon
in Dixon's Creek Baptist church, if our memory serves us aright. We know that he was "reined up" in
the church for lending his racing mare.
We recall the glow that used to be made in certain kinds of weather by
the currycomb that we used on our father's horses more than 50 years ago. It was a sort of peculiar glow that gave off
something of a crackling sound. It was
really electricity, but we knew only the electricity of lightning and the glow
of the curry comb, usually in the hours just before dawn. Boys of today would not want to get up to
curry horses and mules on a cold morning before daylight. Abraham Brittain is supposed to have been
one of the sons of the men whose property was being sold in the year 1806.
There was one other kind of peculiar light seen now and then by country
boys of a half century ago. That was
the glow of wood at a certain stage of its decomposition or time of
rotting. It was called by country
people "foxfire." We have
seen this kind of glow a number of times, particularly about the places where
our father, a great lover of bees, cleared away the rotten wood inside hollow,
linden logs, to use the hollowed-our log for an oldfashioned bee gum. We recall one time, nearly 50 years ago, when our brother, Thomas M.
Gregory, then about 15, rode our old bay mare, "Old Nell," to Dixon
Springs, three and a half miles away.
He was not particular about home then very early and frequently returned
a short time after dark. The writer
found some of this glowing, rotten wood before the brother returned home; and,
obtaining a fairly large chunk of same, we took it to the stable or little barn
and laid it in a crack by the side of the door through which the old mare was
turned to get into her stall. We heard
our brother go by "in a long trot" and waited patiently for him to
make the discovery of the "foxfire" we had placed where we were sure
he would find it. Soon we heard a call
that could have been heard a half mile, calling out "O Cal?" We took our time and reached the old stable
in a leisurely way. He said, "What
is this in the crack by the door?"
Knowing full well what it was, we walked boldly up within a few inches
of the glowing object. Our brother,
almost frantic with fear, tried to pull his older brother back, saying. "It may be a rattlesnake." When we removed a piece of dry, rotten wood
from between the logs of the old stable, our brother felt that he had been
"let down." We came near
getting a whipping from our dear brother on that occasion, and perhaps we
needed one.
Richard Brittain, one hame, $1.75.
Richard Brittain is supposed to have been a brother of Abraham
Brittain. One hame is a sort of odd way
to buy part of the work gear or harness for a horse or mule. Hames usually are sold in pairs. They are usually made of wood for the most
part, later ones having a strip of iron part of the way about them and the
hooks or chain holders were of iron.
The rings through which lines or ropes were placed in the long ago, were
generally of iron, although we have seen some old hames with rings of
horn. The top of the hames were tied
together with a piece of twisted rope or leather with a buckle. The hames fitted into the collar and
provided the means by which the strength of the horse or mule could be applied
to plowing or other forms of pulling.
The hame string, when we were a boy, was generally of rope, although we
saw now and then some made of leather.
Later hames chains, of iron or steel, were common. Some of the earliest horse back riding we
ever did was on the back of a plow-horse and we used the tops of the hames to
stay on."
"William Smith, one chain, 65c." This is no doubt the same man mentioned in the early part of the
sale. Just what kind of a chain he
could buy for 65c we do not know. We
would suppose that is was probably a part of a trace chain, used in the pulling
efforts of horses and mules; or part of a large chain, called a log chain.
"George Reece, one axe, $2.70.
We know nothing of this man, although the Reece family was on Defeated
Creek many, many years ago. An axe was
one of the most useful of all tools owned by the pioneer. Readers will recall the loss of the axehead
of metal part of the axe in Bible days, and how the man of God made it float
so the man who had borrowed it might
regain it and restore it to its owner.
Our father, Thomas Morgan Gregory, born Jan. 4, 1862, was the best
"chopper," all things considered, we ever knew. He cut down the huge poplar trees from which
our first home was made, using the axe only.
Although we learned early the use of an axe, we were never an expert as
our father was. He used to cut the big
poplar trees down with his axe. After
the tree fell to the earth, the slope made in cutting out a "chip,"
had to be removed. So our father would
take the heavy axe, usually weighing five or six pounds, and remove what he
called the "kerf end." Only
those who have used an axe perhaps will understand the tremendous amount of
hard labor required to cut sawlogs using an axe only. To get rid of the "kerf end," the wood-chopper of a
half century ago who was cutting sawlogs, really had to chop the body of the
tree in twain twice for each log cut.
Some of those trees were so thick that our father could not reach the
bottom of the cut, even with a long-handled axe. In such cases, he had to chop out a place for his feet in the
side of the big log. The double--bitted
axe of this day and time was unknown at the Brittain sale in 1806 and for more
than a hundred years afterward. Using a
file to sharpen an axe was virtually unknown 50 years ago. Our father had a grindstone which we have
turned at least a "million rounds."
Or it seemed that way to our tired arms and body. But he finally got his axe sharp. And woe to his son that happened to strike
that sharp axe against a stone and dull its razor-like edge. Our father, rather harsh of voice, asked
hundreds of time in our boyhood, "Who has had hold of my axe?" We were in a terrible state of dread, but we
answered him truthfully when we had somehow in spite of our very best efforts
struck that keen-bladed axe of his against a stone or nail.
Many, many memories linger about the axe of our boyhood. We felt that we were getting close to
manhood when we could take an axe and in a few minutes cut down a fair sized
tree. But wood-chopping is now a
virtually lost art, but few young men having any skill with the chopping axe.
Another kind of axe of a long time ago was the board axe, used to hew
logs with. The writer was never much of
a hewer of logs, but that father of ours, 'Pappy,' as we called him, could hew
to the line and turn out a creditable piece of work with the broad axe. We had a "meat axe," in the long
ago, one that was largely worn out and not fit to chop wood any more, but which
would come in handy for cutting meat and chopping the bones of animals we had
slain for meat.
Many stories of the part that the axe played in pioneer life have come
down to us. Later we may give some of them.
(To be continued)