Transcribed by Janette West Grimes
Sept. 9, 1948 -
Reprinted February 15, 1979
* CAL’S
COLUMN *
In our last
article we closed with a promise to
write something about our return to Middlesboro, which is in Bell County,
Kentucky. However, there are a few episodes that should perhaps have a little
additional attention before we begin the account of our return to the southeastern
corner of Kentucky during our stay in the vicinity of Van Huss's Chapel, we did
a lot of rambling through the mountains. On one of these trips brother Old had
the misfortune of tearing his pants in a pretty bad way. He asked me to go to
the home Marcrum and ask Mrs. Marcrum for a needle and some black thread. We
spoke to her and asked for the articles wanted. She offered to do the sewing,
but her offer was politely declined. We took the needle and thread into the
woods and there our preacher brother removed his pants, sat down on a log and
began a task for which he was wholly unfitted. We do not recall having ever
seen a worse job of sewing done by any one than that done by our fellow
laborer, Brother Oldham. But he managed to get by with the job and we went our
merry ways. After spending the night in the home of Elder Ewing, we went a few
miles further on to the home of L. G. Minter, who who was a substantial farmer
and whose treatment of two "wayfaring" men could not have been
better. We spent one night in his home and on the next day, he took us to the
bus line some miles to the north of his home. Each of us rode horseback, Oldham
getting an old trotting mare and the writer being " blessed " with a
saddle animal. It was a distance of perhaps six miles and we had to make fair
time. Oldham's " nag " went trot, trot, and the poor preacher was
jolted until he could hardly keep " his seat." We laughed and laughed
at his plight, but finally he got part of the joke back on us. We arrived at
the bus line sometime before the bus was due and our man Minter suggested that
we wait at the home of a Methodist minister who lived on the highway in the
valley. We entered his home to find the good man about ready for the morning
devotions. He was informed as to who we were. He gave Oldham a look and then
the writer a look, and then said to the writer, " You are the older, so
you read our scripture lesson and lead in prayer." Oldham got a great kick
out of this as he was four or five years older than the writer. After we had
taken charge of the devotions in the home of the minister, we had only a short
time to wait for the bus which would take us back to Middlesboro, a distance of
perhaps 20 miles.
One thing we
forgot to mention in our travels from the home of Minter was that we saw a
water wheel operated by one of the creeks through a valley, the wheel being
used to furnish power to pump water across a mountain to one of the small
Southwest Virginia cities. It was a sight to us to see a stream running a wheel
which was in turn pushing water clear over a mountain to furnish water to a
city in another valley. The wheel turned slowly but with a regularity that was
somewhat fascinating to watch. The slow motion of the water wheel was in some
measure like the manner of life in that out of the way place. It was also like
life used to be in Middle Tennessee a century ago and less.
We have
already mentioned the fact that part of the scenes of the story of John Fox,
" The Trails of the Lone Pine, " was laid in that very part of the
world. We also made mention of our mind going to the heroine of that story when
we met Miss Marcrum, daughter of the man in whose home we lodged at the first.
There was something pathetic about the general situation in those high hills
and deep valleys. It was not a very good farming country, although there was
little mining. The timber had been cut from the accessible portions of the
country and the result was that practically all the young men left home for
places in the North and elsewhere as soon as they could get away. This left a
land of old men and women, children and maidens, for the most part. The romance
of the tale by John Fox was sadly missing in the lives of the young people of
those mountains and valleys. And the feuding of the story was largely a matter
of the past, and perhaps the best part of the changed conditions to be found
there. We found nothing to indicate the hatreds, the feuds, the strife and
gun-toting of the story by Fox.
We arrived
in due time in Middlesboro and were met again by our friend, H. F. Cole, who
took us to his home and treated us as nicely as one could wish to be treated.
But we do not recall any more of that 45-cent butter. We attended church
services in Cole's church for two or three nights, and Brother Oldham was
finally persuaded to preach one time, which he did in a very creditable manner.
The writer also " thundered once or twice." During the day time we
roamed through the hills and mountains.
We recall
going to the tunnel through which the L & N Railroad reaches Middlesboro.
Here we saw layers of coal in the cut that lead to the tunnel. In other words,
those mountains about Middlesboro, were so full of coal that it was "
sticking out " of the mountains almost everywhere. Never had we seen coal
so abundant.
We climbed
one day to Cumberland Gap and spent some time in this break in the Cumberland
Plateau. The corner of Virginia and Kentucky is brought down to such a fine
point that we were able to stand at one time on one foot which was in parts of
three states at once. On the south side was Tennessee, and on the north side
were Virginia and Kentucky. We always thought we had a " whale of a
foot," but this was the first time we had been able to cover parts of
three states at one time with our big, ugly foot.
Cumberland
Gap is perhaps the most historic place we ever visited. This gap is about 2,000
feet above sea level, with the mountains on either side rising about 2,000 feet
higher. It is a northwest - southwest break in the mountains, the only one in
the Cumberland chain for many, many miles. Southward the next break is that
above Crab Orchard, not far from Rockwood, Tenn. These gaps or breaks in
mountain chains formed the passage way for the earliest travelers from East to
West. Perhaps Daniel Boone was one of the first white men over the pass through
the Gap. A big rock almost in the top of the Gap is called Indian Killer Rock,
the supposition being that Boone had
killed an Indian there. This huge rock has other inscriptions on it, concerning
Boone and his passage through there which was about 1769. He was on his way to
the Kentucky country, where he sought to establish a home.
Through this
Gap have passed some of the most noted men of our earlier history. These
included James Robertson, John Sevier, most of the early pioneer settlers of
Kentucky and many of those who first came to Tennessee. Some miles south of
Lafayette is the old Fort Blount road. This old trace or road was named for a
fort located in Jackson County on Cumberland River. This was the very road used
by the early travelers to Middle Tennessee. It connected with traces and roads
leading from Cumberland Gap. We recall having heard of the first settlement in
what is now Smith County. It was made at or near the mouth of Turkey Creek, a
few miles north of Carthage, the present county seat. Signs of the old cellars
and other ruins are still to be seen where these pioneers made their early
homes. It was an unhealthful location and fever and chills beset the pioneers
who located there. It was deemed best to give up the settlement and to return
to Virginia or North Carlina. These settlers gathered together their scanty
belongings and started toward this very Gap on their way to their old homes.
However, at Fort Blount, they met a large number of emigrants whom they knew
from their old home country, who were going on still farther west to locate new
homes. These upset and returning and
returning pioneers were persuaded to re-trace their steps and went on
still further west to locate again in a more favorable section. The writer was
born and reared on the old Fort Blount road and has often pictured in fancy the
passing of those early travelers with their covered wagons, their driven
cattle, hogs and sheep; their children some of them perhaps riding in the
wagons and others walking and driving the livestock. In fancy we saw them
stopping at some spring along the old trace, of their wagons drawn up in a
circle for protection against a possible assault by Indians, of the men, women
and children gathered about the camp fires, of the cooking of the plain meals
of those days, of the children's romping and playing about the camp, of the
grazing oxen, the cattle and horses, of the bleeting of the sheep and squealing
of the hogs, the crowing of the roosters and other things that went with an
emigrant train of 150 years ago. Sometimes we have wished we might have lived
then and been among the pioneers who moved from the Eastern States to the
wilderness of the what was then called the West. Perhaps we see in our
imaginations only the romantic side, and we do not see the side of labor, and
toil, and privations, dangers from Indians, the loss of companions from the
older sections and a thousand other difficult things that belonged to pioneer
life.
In our mind
we can go back to those wagons and see the fruit trees, the seed corn, the
beans, the peas, and other seeds and fruits and vegetables, the flower seeds to
be planted in the wilderness and to grow into lovely flowers to ornament some
cabin in the wilds of Kentucky or Tennessee, or Missouri. But most interesting
of all would be the people, who bravely left their homes, to travel hundreds of
miles in covered wagons, making only a few miles a day, to know the weariness
of a journey whose hardships the rising generation will never know, to leave
many relatives behind with perhaps never a chance to see them again on earth,
to face a future largely unknown to them, to try the difficulties of pioneer
living under adverse circumstances, to be without neighbors in some instances
for miles. But the wilderness beckoned to them, offering lands for virtually
nothing, freedom without measure, and opportunity for the growing families
whose children could not have many favors in the older settlements.
As we stood in
Cumberland Gap, we saw in our fancy Daniel Boone himself, clothed in the
garments of nearly 200 years ago, slipping through the Gap, alert and watchful.
We saw his family follow him later, with one of his sons to die at the hands of
the Indians not a great many miles further on in Kentucky. We saw others
following in the footsteps of the Boones and the whole precession passed, as it
were, in view before our mind's eye. Some of these were perhaps our very own
ancestors who arrived in what is now Smith County, Tennessee, in the fall of
1791 coming from Chatham County, North Carolina, from the Hillsboro District.
We saw also our mother's people pass, with numerous others, guarded by
soldiers, in 1795. The Ballous settled in what is now Sumner County. Old man
Ballou had driven a herd of cattle to Philadelphia from North Carolina during
the Revolution, contracted smal pox there and died. His widow and large family
of children left their North Carolina home and crossed the Cumberlands either
at the Gap above mentioned or at the Crab Orchard crossing. But next week we
hope to come back to our visit.