Transcribed by Janette West Grimes
December
22, 1949
* CAL’S COLUMN *
We gave some of the things
connected with the observance of Christmas in the years long gone by in our
last article. This week, we will try to give some others. Now we do not expect
to please every reader with these reminiscences, but we flatter ourselves by
feeling that many will enjoy these reminders of the simple things of the years
that will never come again.
As was stated last week,
Christmas presents were indeed 50 years ago in the average home. A Christmas
tree was virtually unheard of, the writer having never seen a Christmas tree
until after he had become a man. Perhaps some readers will wonder how the
children and grownups of that day had any fun or enjoyment at all. The answer
is easily found. They expected but
little and were not disappointed. Some of the readers have perhaps heard of the
text said to have been used by a negro minister: "He that expecteth
nothing shall not be disappointed." Our expectations for the season were
few and were hard to gradify. Most boys expected some fire works, candy, and
fruits. Girls expected a doll, perhaps only a little china doll, three or four
inches tall and costing not more than 25 cents. Talking dolls were unknown, and
sleeping dolls did not come into the scene until about 35 years ago or a little
longer. If a child of 50 years ago could have had as much as the average child
of today receives at Christmas time, he would have thought that he was in
Heaven already. The first oranges we ever saw were enjoyed about 48 years ago.
Apples were not often found in the stores, farmers growing them and putting
them up for use in the winter. English walnuts were unheard of 50 years ago in
the community in which the writer lived. Bananas were also unknown in that day
and time. We still recall the very first peanuts we ever saw. They were given
up by John DeBow a Dixon Springs merchant, a half a century ago. They were then
called goober peas. We ate that first one and it was raw or not roasted and we
did not like it. A little later, they they began to come to the public in
boxes, labeled "Old Fort Bedford" peanuts, each box containing some
sort of premium or prize. We recall that H. B. Cox a Dixon Springs merchant of
40 years ago, remarking to the purchaser, "Son, open that box. It may have
a prize in it." The boy opened the box and out fell a penny or one -cent
piece of money. The merchant then said "Son, you have a penny." The
boy, who had never heard of a penny said, "Naw, it ain't. It's a durned
copper." This was the name by which pennies were called by practically all
country boys of two score or more years ago.
But back to our Christmas
story. The fireworks for the boys have been discribed. But the men's time
through the holidays were put in largely in hunting, generally rabbit hunting,
with sometimes a dozen hunters lined up on a weedy hillside. As they marched
through the fields, the rabbits were "jumped," and the firing began.
It was next to impossible for bunny to get away from so many hunters and the
poor , little fellow was soon a victim of the season. Rabbit fever, or
tularemia, was then unknown and hunters had no fear of handling these animals
whose flesh was relished by many. Sometimes the rabbits would be killed and
that night a big barbeque would be held, with scores of young folks gathered
together.
On one rabbit hunting trip
about 45 years ago, a rabbit ran from under a rock near our father's home and a
young hunter named Harrison fired his shotgun at the fleeing rabbit. The charge
struck some flat stones and glanced upward and struck our uncle Monroe Gregory
and injured him to some extent. We recall that he threatened to take his rifle
and shoot the boy who had accidentally shot our relative. This was the one and
only hunting accident we recall at the Christmas season. The youth took his
shotgun and went home, and our uncle soon recovered. But the happening made a
strong impression on our youthful mind, which still recalls vividly that late
afternoon, the rocky hillside where the accident occured and some of the words
that were spoken. It is needless to say that it ruined our hunting enjoyment
for the day and for the remainder of the Christmas season which was nearly
over.
We recall hearing of another
episode of the Christmas season in which relatives of ours had a leading part.
It was a very uncommon thing for one to kill his hogs during Christmas, most of
a man's neighbors feeling that this was the wrong time to call for help. But
our uncle Bill Gregory, later known as "Bill Cat" Gregory, decided to
kill his hogs during the holidays. Part of his own brothers arrived supposedly
to help their brother slaughter his hogs. They had brought along their rifles
and soon had all the hogs lying dead on the ground. Then all the help left
except one neighbor and the one uncle. The help that had shot down the hogs
went their way to roam the hills and fields in search of squirrels and rabbits.
They eased their consciences as to their duty to help the brother and neighbor
by saying, "We'll teach him not to kill his hogs during Christmas."
We heard uncle Bill say had it not been for the help of the one neighbor who
remained with him that he would have never been able to care for the meat.
On another occasion, but not
at the holiday season, this same man's brothers, and others perhaps, made it up
to have some fun out of uncle Bill. He was having another hog killing, and his
brothers made it up to shoot them far down on the nose or in the side of the
head where the bullet would not kill them but only make the hogs
"squeal," as they ran wildly from their enemies. The first hog was
shot in the nose and began running through the orchard at the home of Ensley
Shoulders near which our uncle lived. Uncle Bill grabbed an axe and then set
out on the chase of the squealing, fleeing hog. Finally he overtook and felled
him with a blow of the axe and then finished what the bullet had not done.
After two or three hogs had been treated in this rather cruel manner, and our
uncle had run himself almost out of breath, he said, "Boys, I believe I
can beat you with your own guns." It is needless to add that those who had
watched this uncle or ours chase his hogs, running as hard as he could, with an
axe in one hand and a butcher knife in the other, got a big kick out of the
incident for years afterward.
The Christmas eats then were
not nearly so varied as they are today. Meat generally made up the greater part
of the food, being in the form of sausage, spare ribs, souse meat,
chitterlings, ham, etc. Some cabbage was to be found in many homes, largely
home-grown and kept in the ground until ready for eating. Potatoes and turnips
were also put away in the ground and constituted a part even for Christmas
dinners of half a century ago. In fact, there were but few "Frills and
ruffles" in that day and time when it came to cooking.
In that rather remote time,
there were but few, if any, "down and out families" in the entire
community, and there were few calls to get out and help others who had been
unfortunate. In fact, most people would have resented any particular help,
counting such aid as a disgrace and thus putting the recipients of such help,
if accepted, in the class of paupers. In fact, one had to be very tactful in
offering others such things as food left over from a meal, or something else
that might go to waste if not given away. So there were no families that we can
recall that were on the border line in our immediate community. How vastly and
sadly different it is today, when many, many are looking for something for
nothing and want a hand-out, and who resent it when they fail to get help that
is even now asked for, or begged for. We somehow like the independence of our
folks of 50 years ago, but we fear that it is gone never to return, and this
means a loss of that self-respect that made man work for a living and to
provide for themselves and their families rather than to accept charity.
Some of the many, many pranks
that used to happen or be put on at Christmas time have already been published
in this "Colyum," but we hope to be pardoned for reprinting some of
them. Visiting 50 years ago or more was far more common than it is today.
People liked to get together and those who had but little company felt
themselves slighted and ignored. So everybody wanted company and had it to the
full.
So on Christmas Eve, it was
common for nearly half the people to be in the home of some other family. One
of these nights before Christmas, our father's cousin, Gabriel Beal, went
"a-visiting," taking his entire family with him and leaving his home
without an occupant. He lived then on the big hillside just above the present
home of Turney Rich, on Nickojack Branch of Peyton's Creek about a mile and a
half from Mace's Hill. This house was of logs, with a chimney at the end next
to the hill. On one side was a side room, used for a kitchen. The upper end of
this side room was level with the ground and the lower end was some four feet
off the ground. In the lower end of the kitchen there was an open window,
without a pane of glass or even a shutter. As Mr. Beal and family got in sight
of their home that Christmas morning nearly 60 years ago, Gabe, as he was
called, looked toward his home, and discovered that his one horse was in the
kitchen with his head stuck out that window with no shutter. Pranksters had
taken the horse from his stable not very far away, had let him into the kitchen
on the upper side where there were no steps and none were needed, and had left
him there in the midst of all the kitchen furnishings, flour and meal barrels,
cook stove, eating table, chairs, etc. It was fortunate that the floor was
strong, for it was holding up the weight of a horse, whose legs would have
broken if he had fallen through. Gabe's remarks on seeing his horse's head
protruding from the high window were, "Confound, if they ain't put old
Charlie in the kitchen." We never learned how the dishes and other
breakable things in the kitchen fared.
Another farmer had left home
in that section to spend Christmas Eve. His stock was in the barn, but it was
seldom that any doors were locked. So some time during the night, a number of
youths in the neighborhood met at the man's barn, went inside and began a
sure-enough Christmas trick or prank. First, they built of rails, a large pile
of this ancient kind of fencing being near the barn, a pen which they
"floored" closely with rails. Into this they led the farmer's jack,
wit the pen built up high enough that the animal could not jump out over the
sides. Then they began to lift up a corner at a time and place a rail under
that particular corner, then another corner was lifted and the entire rail
placed in position. This continued a rail at a time on one side, then on
another and so on, until the jack rose slowly in his pen to the very top of the
barn. Hours of time and an abundance of hard labor were required, but the
pranksters were going to have some real fun. After making sure that the animal
could not get out of his pen and that the pen would not fall, they left and
went their way perhaps with not one thought of remorse or regret now with any
conscience to "gouge" them.
The next morning, the owner
came home to do his feeding and opened his barn to find his jack in the very top of the barn in a pen just as
he had left by the young men who were determined to have some Christmas fun.
The owner had to have a "working" to get the animal down, calling in
his neighbors, including perhaps some of the very boys who had played off their
neighbor. Rail by rail, they let the donkey down from his high
"perch" until at last the animal with the long ears stood on the
ground, safe and sound.
On another occasion, our good
friend of other years, Uncle Willie Kemp, the father of Marlin, Jesse, Wylie,
and Harvey Kemp, lived then on the upper part of Peyton's Creek in this county,
at the same place now occupied by Harvey Kemp. He had not long before built a
large feed barn, one shed of which had eaves that were only about six feet from
the ground. One Christmas day when the Kemp family was all away from home, our
good friend, Henry Oldham, later one of our leading Baptist ministers, and a
number of youthful buddies, passed by the Kemp home. Noticing that nobody was
at home and seeing the new barn and also the running gear of a brand new
two-horse wagon, Oldham said, " Boys, let's take Uncle Willie's wagon on
top of his new barn and put it together." This suited his buddies to a
"t" and they proceeded to dismount from their horses or mules and
began to work with a zeal worthy of a better cause. They took the wagon wheels
off, uncoupled the front axle from the rear, took out the wagon tongue and
lifted and dragged parts of the wagon to the top of the barn. The axles and
hounds were carried up first, then the wheels and on the very top of the barn
they assembled the wagon piece by piece, with the front wheels of the wagon on
one side of the comb or top of the barn, and the hind wheels on the opposite
side of the roof. This left the wagon in a position from which it would not
fall or dislodge itself. To complete the job, the boys pulled up the wagon
tongue and put it into position, the tongue extending out into the air many
feet above the ground. The boys rode away, perhaps without a twinge of
consciences hurting them.
When the owner returned home,
one of the first things to greet his sight was the new red wagon on the very
top of his new barn. He soon decided the only thing to do was to call in his
neighbors, who freely came and helped to remove, piece by piece, that new wagon
that had spent the night on the top of the barn. Uncle Willies got a great kick
out of this and did not seek to retaliate against the pranksters in any way
whatever. It was all just a part of the fun and jollies of observing Christmas
in the years that have gone by, we suppose, forever.
Transcriber Note:
There is yet another column not in Cal’s Column Book.